San Giorgio Maggiore
Originally uploaded by millinerd
No wonder Venetian artists revolutionized painting - they had an unbeatable home court advantage.
8:15am - Bargello MuseumConsidering advance reservations are required for many of those, the casual traveler is at significant disadvantage. The next day in Florence takes me to the Duomo and the Brancacci Chapel (more reservations). Then it's off to Siena before the sights close, and the next day I hope to pull the threefer - Arezzo, Orvieto and Assisi. Impossible? We'll find out. I'm moving fast because I'm eager to get to Holy Week in Rome (where several more reservations have been necessary). While I'm quite proud of my prep-work, I could have done better. Had I been on the ball months ago, I would possibly have made it to the Scavi, which is now only a remote possibility.
9am - See Masaccio's Trinity at Santa Maria Novella
10am - San Marco Museum
12pm - Accademia
2pm - Uffizi
?pm - Get kicked out of the Ufizzi
Since our doctrines are truth claims, they cannot be mere symbolism. This is important to remember as we celebrate the Resurrection, which is often clouded by the pageantry of Easter.While I couldn't agree more about doctrine, I'm moved to ask how the surviving head of Evangelicals and Catholics Together can still go on saying that pageantry "clouds" doctrine. How about "elucidates" or "amplifies"? There are few better than Thomas Howard to explain the alternative (in fact, the normative) "both/and" approach:
Certainly words constitute the articulating par excellence of that which is true... [Yet] we humans, as opposed to the dogs and the crows, will mark our awareness of significance in a visible, external, and concrete way. And, more than this our marking of significance seems to take on a formal - even a ritual and ceremonial - shape. That is, rather than simply leaving things with spontaneous exclamations of joy and congratulation, we all reach for the ritual (that is, precast text) of "Happy Birthday to You!" Somehow, oddly, this hackneyed and not especially impressive ditty, precisely because it is traditional, takes up our interior responses to the event, gives them an external shape, and thereby satisfies something in us that springs from the deepest mysteries of our humanness.Suggested discussion topic for the next ECT meeting: Liturgy.
It is we who do this, and we suspect that the oddity belongs to our humanity itself. We are ritual creatures. We are ceremonial creatures. We give concrete shape to that which wells up in our innermost being... This oddity, of words finding embodiment in gesture and concrete form, is not simply convenient: it is inevitable. (26, 23, 25).
"In 1979, after negotiating a release from his contract with Sparrow, Keith Green initiated a new policy of refusing to charge money for concerts or albums. Keith and Melody mortgaged their home to privately finance Green's next album, So You Wanna Go Back To Egypt. The album, which featured a guest appearance by Bob Dylan, was offered through mail-order and at concerts for a price determined by the purchaser" (wiki).A key difference, of course, is that at the time of their magnanimity (which included concerts), Keith and Melody Green did not have a comfortable system-generated fortune to fall back on.
...in a lecture given before the Collège on March 19, 1938, Bataille proposed the primitive Christian sect as the exemplum of such a cell - one that had, in fact, revolutionized the world.Granted Bataille had long renounced his Catholic faith and tried to revive a (now defunct) atheistic mysticism, but at least he was honest about the origins of genuine resistance.
I have broken the oath of allegiance I once gave to the church. Of course, I was a child when I received the holy confirmation, but it was a special appeal to my judgment and self-preservation. Now I am seeking my way back to the church and a life full of mistakes lies between us (186).And so Ball's resistance really began. Christianity: When you're serious enough about revolution to get metaphysical.